I hoped that including a Tibetan prospective would show that I am aware that it is a problem everywhere.

And if my theory is correct then we can expect it everywhere because I think there will be those in any tradition that do the meditation without really embracing the spirit of the Dharma.

I don't see the neuroscience as taking away from anything you are saying. I see it as adding a new dimension to understanding meditation. I try to include references so that anyone can look at my sources and see if my conclusions are worth consideration. I will say that my own meditation experiences support the conclusions I am making but no one can really evaluate someone else subjective experience so I do not say much about my own experiences..