[Wolstat] Nurse didn't think Raptors coaching staff was "getting out of hand" which is what a reporter informed him Jaylen Brown was talking about in his post-game. "We were just competing."

Credo was not invented, but it was published without the consent and perhaps even against the will of its authors. At all events, the present writer, who took part in dragging this new ”programme“ into the light of day,8 has heard complaints and reproaches to the effect that copies of the resume of the speakers’ views were distributed, dubbed the Credo, and even published in the press together with the protest! We refer to this episode because it reveals a very peculiar feature of our Economism – fear of publicity. This is a feature of Economism generally, and not of the authors of the Credo alone. It was revealed by that most outspoken and honest advocate of Economism, Rabochaya Mysl, and by Rabocheye Dyelo (which was indignant over the publication of ”Economist“ documents in the Vade- mecum), as well as by the Kiev Committee, which two years ago refused to permit the publication of its profession de foi, together with a repudiation of it,9 and by many other individual representatives of Economism. This fear of criticism displayed by the advocates of freedom of criticism cannot be attributed solely to craftiness (although, on occasion, no doubt craftiness is brought into play: it would be improvident to expose the young and as yet frail shoots of the new trend. to attacks by opponents). No, the majority of the Economists look with sincere resentment (as by the very nature of Economism they must) upon all theoretical controversies, factional disagreements, broad political questions, plans for organising revolutionaries, etc. ”Leave all that to the people abroad¡‘ said a fairly consistent Economist to me one day, thereby expressing a very widespread (and again purely trade-unionist) view; our concern is the working-class movement, the workers, organisations here, in our localities; all the rest is merely the invention of doctrinaires, ”the overrating of ideology“, as the authors of the letter, published in Iskra, No. 12, expressed it, in unison with Rabocheye Dyelo, No. 10.

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