As used in this discussion, cultural Marxism relates to programs and activities that arise out of Gramsci Marxism, Fabian Socialism and most directly from the Frankfurt School. The Frankfurt strategy deconstructs societies through attacks on culture by imposing a dialectic that forces unresolvable contradictions under the rubric of critical theory. The result is induced nihilism, a belief in everything that is actually the belief in nothing.

That post-modern (diversity/multiculturalism) narratives seeks to implement cultural Marxist objectives can be demonstrated by reference to founding Frankfurt School theorist Herbert Marcuse's repurposing of the term tolerance. In a 1965 Marcuse defined tolerance as intolerance; said it can be implemented through undemocratic means to stop chauvinism (xenophobia), racism, discrimination; and should be extended to the left while denied to the right:

• "The realization of the objective of tolerance would call for intolerance toward prevailing policies, attitudes, opinions, and the extension of tolerance to policies, attitudes, and opinions which are outlawed or suppressed."

• "Surely, no government can be expected to foster its own subversion, but in a democracy such a right is vested in the people (i.e. in the majority of the people). This means that the ways should not be blocked on which a subversive majority could develop, and if they are blocked by organized repression and indoctrination, their reopening may require apparently undemocratic means. They would include the withdrawal of toleration of speech and assembly from groups and movements which promote aggressive policies, armament, chauvinism, discrimination on the grounds of race and religion, or which oppose the extension of public services, social security, medical care, etc." (8-9)

• "Liberating tolerance, then, would mean intolerance against movements from the Right and toleration of movements from the Left. As to the scope of this tolerance and intolerance: ... it would extend to the stage of action as well as of discussion and propaganda, of deed as well as of word." (12) It is through such post-modern constructs that interoperable narratives are established among various left-wing groups as well as between them and Islamist groups at all levels. For example, from the 2001 Conference of Foreign Ministers at Bamako, Mali, the Organization of Islamic Cooperation (OIC) declared its commitment to fight racism and xenophobia and then declared lslamophobia a "contemporary form of racism":

• In this context, the World Conference urges all states ... take all necessary measures to combat hatred, discrimination, intolerance and acts of violence, intimidation and coercion motivated by racism, racial discrimination, xenophobia and related intolerance particularly against Islam

• Racism, racial discrimination, xenophobia and related intolerance which display an increasing trend, in their most subtle and contemporary forms, constitute a violation of human rights. 3. Contemporary forms of racism are based on discrimination and disparagement on a cultural, rather than biological basis. In this content, the increasing trend of lslamophobia, as a distinct form of xenophobia in non-Muslim societies is very alarming. That the OIC made these claims as part of its planned inputs to the United Nation's "Third World Conference against Racism, Racial Discrimination, Xenophobia and Related Intolerance" further demonstrates the coordinated and interoperable nature of these narratives at international levels in international forums.

As cultural Marxist narratives intensify, they are to be further operationalized in the form of hate speech narratives. Hate speech narratives are non-random, coordinated, and fully interoperable escalations of cultural Marxist memes. Key international players include the European Union, the UN, and the OSCE, the OIC and the International Muslim Brotherhood. Hate speech memes are structured, coordinated, and implemented through these same international forums. They involve close coordination with media and social media and include the Countering Violent Extremism (CVE)narratives. David Shipler's book Freedom of Speech provides a road map for how hate speech narratives are to be structured, deployed and enforced.