Secondly, the non Ahmadi Muslims should not raise an outcry against this because they themselves believe that those who reject the Messiah, when he comes, would not be true believers as it is common sense. Furthermore, a important quotation of the Promised Messiahas is as follows:

In the end, I conclude by stating some important points. One of them is that Dr. ‘Abdul-Hakim Khan, in his booklet Al-Masihud-Dajjal etc., accuses me of having written in a book of mine that whosoever does not believe in me, shall become a disbeliever and be cast into Hell even if they happen to be in a country where they are unaware of my name and where my message has not yet reached. This is a totally baseless imputation on the part of the said doctor. In no book or announcement of mine, have I said this. He is obliged to produce any of my books which contains a statement to this effect. Remember, as is his wont, he has levelled this false allegation against me out of sheer cunning. It is something which certainly no reasonable person can ever accept. How can a person, who is totally unaware of even my name, be considered accountable? But, yes, since I am the Promised Messiah and God has openly manifested heavenly signs in my support, everyone who in, the estimation of God, has been sufficiently warned regarding my advent as the Promised Messiah and has become aware of my claim will be accountable to God, for no one can turn away with impunity from those who have been sent by Him. This sin is not against me but against the Holy Prophet for whose support I have been sent. He who does not accept me, disobeys not me but him who had prophesied my coming. I hold the same belief with regard to believing in the Holy Prophet as well. He who has heard the call of the Holy Prophet and has been made aware of his advent and who, in the estimation of God, has been sufficiently apprised of his Prophethood, if such a one dies a disbeliever he would be condemned to eternal perdition. The knowledge whether truth has been finally and fully established lies with God alone. However reason requires that since people are gifted with different levels of capabilities and of understanding, the full and final establishment of truth, too, shall not take place in the form of a single uniform stereotype. If those, who on account of their intellectual capacity, can understand and recognize quite easily the Divine arguments and signs and the beauties of faith, reject the Messenger of God, they will belong to the highest level of kufr—disbelief. Those who do not occupy the same level of understanding and knowledge, but if in the sight of God, in keeping with the level of their understanding, truth has been fully brought home to them, they too will be accountable for their disbelief, albeit at a lower level. Anyway it is not for us to determine the quality of the disbelief of each and every individual or whether truth has been fully and finally brought home to them. Instead, it is the prerogative of the All-Knowing God. The best we can say is that whosoever has, in the sight of Allah, been fully and finally apprised of the truth, and whosoever, in the sight of Allah, has been found to be a disbeliever, shall face accountability. Since the Shariah is based on what is overt, we cannot declare a disbeliever to be a believer; nor can we say that they are exempt from accountability. For, a kafir means a disbeliever; its opposite is mu’min or a believer. Appendix: II. pp. 178-181 of Haqiqatul Wahi (pp. 184- 187 of Ruhani Khazain vol. 22).