The Myth of the Ecumenical Early Church

No council created, authorized, or determined the canon.

When people discover that Nicea did not decide the canon, the follow up question is usually, “Which council did decide the canon?” Surely we could not have a canon without some sort of authoritative, official act of the church by which it was decided. Surely we have a canon because some group of men somewhere voted on it. Right?

This whole line of reasoning reveals a fundamental assumption about the New Testament canon that needs to be corrected, namely that it was (or had to be) decided by a church council. The fact of the matter is that when we look into early church history there is no such council. Sure, there are regional church councils that made declarations about the canon (Laodicea, Hippo, Carthage). But these regional councils did not just “pick” books they happened to like, but affirmed the books they believed had functioned as foundational documents for the Christian faith. In other words, these councils were declaring the way things had been, not the way they wanted them to be.

Thus, these councils did not create, authorize, or determine the canon. They simply were part of the process of recognizing a canon that was already there.

This raises an important fact about the New Testament canon that every Christian should know. The shape of our New Testament canon was not determined by a vote or by a council, but by a broad and ancient consensus. Here we can agree with Bart Ehrman, “The canon of the New Testament was ratified by widespread consensus rather than by official proclamation.”

This historical reality is a good reminder that the canon is not just a man-made construct. It was not the result of a power play brokered by rich cultural elites in some smoke filled room. It was the result of many years of God’s people reading, using, and responding to these books.

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